The epigraph of authorC. Pam Zhang’s stunning debutnovel reads:“This land is not your land.” It’s an apt opening for a western adventure narrativethat raises critical questions aboutthe stories most people have beentold about America.
Zhang’s book,outApril 7, is set in a fictionalized version of the Westduring agold rush.It’srecognizablebut slightly altered: there are rumors of tigers, for example, and a lack ofspecificdates and geography that gives the setting a mythical quality. Still, this story has historical threads. Its central characters, Lucy and Sam (who are 12 and 11, respectively, at the beginning of the tale), are two Chinese girls living with their parents in a small shack. The lure of gold in the American West didn’t materialize as expected, so the family has scraped out a living through other mining work. But the harsh landscape is unfriendly toward homesteaders—and Lucy and Sam’s racist neighbors are unfriendly toward Chinese people.
This should sound familiar.Chinese immigrants were a central part of theCalifornia gold rush, helpingbuild 19th-centuryAmerica. They worked in mines and forgedrailroads across the West, where they were treated as second-class citizens. Those are ever present realities in Lucy and Sam’s story, but Zhang goes a step further, givingtheir narrative a grandness and grit that has,so often,only been applied to white western frontiersmen.
The story begins just after the death of the girls’ ba and the disappearance of their ma (who is presumed dead).Thesistersare faced with their first big quest: Lucy and Sam need to find three things to properly bury their father, according to their mother’s traditional instructions.In what feels like a wink to the westerngenre, the three items requiredto complete the burial also happen to be things that arenotoriously scarce on the frontier: silver (two coins to place over the eyes), running water (to purify the body), and a home (a spirit will wander restlessly if the deceasedis not buried somewhere meaningful).
The burial processleads the sisters far afield, andas the book jumps forward and backward in time, they grapple with their understanding of home. This is the book’s central tension, and Zhang never suggests an easy answer. Lucy and Sam don’t feel welcome on American land because they are Chinese, yetthey were born here. They yearn for another place, but they can hardly imagine it. And, of course, there’s the fact that America is no one’s homeland except Native Americans’—and thepeople of those nations are spoken about with disdain, fear, or indifference by most of the characters throughout the novel.
Zhang digs into these complications by bending the frontier narrative to the limbo that is the immigrant’s narrative. Sam, whoincreasingly balks against a female gender roleas the book goes on, pursues a fearless path of adventure, falling in with mountain men and cowboys. At one point after the girls bury their father, Sam plants a foot on an animal’s skull and declares they’ll make their home there. “Sam doesn’t realize the image this calls up,” Lucy thinks, recalling her history books “filled with conquering men who stoodthis way. Flags waved behind them in land emptied of buffalo.” Sam is always more sure of herselfthan Lucy, and Sam wants to headback across the ocean to the home they’ve always heard about. Lucy, on the other hand, initially values stability and civilization, parental approval, and an education. She often beatsherself up for not knowing exactly what she wants, whichZhangputs in deeply resonant terms early in the story: “In Lucy’s fondest dream, the one she doesn’t want to wake from, she braves no dragons and tigers. Finds no gold. She sees wonders from a distance, her face unnoticed in the crowd. When she walks down the long street that leads her home, no one pays her any mind at all.”
“The mountain man said that no man in this country could complete the railroad. He was right, after all.”
Moments like this are a heady pause in the middle of an expeditionthat evokes so many elements of the western canon. Zhang easily inhabits some conventions of the genre, writing with poetic toughness about relentless bad luck and the visceral realities of survival. But How Much of These Hills Is Gold also rests on a foundation of the Chinese-American experience that’s so rarely represented in fiction about the West (or anywhere in American literature). The family eats salted meats and salted plums. They speak in the clipped sentences of frontier people while throwing in the occasional Chinese phrase, which Zhang normalizes by declining to italicize, translate the words, or provide heavy-handed context clues. It’s a long-overdue treatment of the American West, sincenarratives about the frontier have had the tendencyto exclude many of those who helped build it.
Later in the story, whenLucy’sliving in what Zhang would have us gather to be San Francisco, she watches Chinese workershammer in the last railroad tie. She sees a picture drawn up for the history books, in which nobody who participated in settling the West looks like her. She recalls the words of a white traveler she’d met once: “The mountain man said that no man in this country could complete the railroad. He was right, after all.”